THE JAINA TEMPLE CAVES
Locally Known As : Gumpha
Famous As : A Jain Pilgrimage Centre
Architectural Style : Rock-cut Architecture
THE JAINA TEMPLE AND DEVA-SABHA
Taking the right uphill track and then turning right, past the
Akasa-ganga, the visitor reaches the terraced crest of the hill, crowned
by a temple, dedicated to Rishabhanatha. The
main image, made of white marble, is of recent installation, enshrined
only about forty years back, but the temple, consisting of a deul and
jagamohana, both of the pidha order with pyramidal roofs, is older.
The
temple was most probably built on the site of an earlier shrine, a
presumption substantiated not only by Kittoe's notice, in 1837, of the
vestiges of earlier structures at the site, but also by the existence on
the terrace near the temple of more than a hundred monolithic miniature
shrines, most of them having at one of their faces the figure of a
Tirthankara.
Like the votive stupas they were evidently dedicated by pious devotees
near the main sanctum. Their importance lies in their furnishing an idea,
although rough, about the general appearance of the extinct temple, which
must have been of the rekha order. This terrace with the monoliths is
called the Deva-sabha, 'the assembly of the gods'.
Being picturesquely situated at the highest point of the hill, the temple
affords a panoramic view of the environs, including the temple-town of
Bhubaneswar
and the Dhauli hill.
Otherwise, it has no architectural merit, its only importance lying in its
containing a large number of old Jain images.
Inside the sanctum, on the altar are marshalled on both sides of the main
image sixteen small chlorite sculptures and one sandstone image of
Rishabhanatha besides a damaged chaturmukha, all much earlier than the
temple itself. The chlorite images include three of Rishabhanatha, two of
'Santinatha', one each of 'Sumati-natha' and Amra and three slabs
containing groups of Tirthankaras, all robeless. Most of the sculptures
are of fine workmanship.
In the right niche is a standing chlorite image of nude Rishbhanatha of a
comparatively large size. On its back slab is carved the whole group of
twenty-four Tirthankaras. In the left niche is a seated yaksha couple,
above whom is their Jina with the cognizance, the wheel.
In the jagamohana are four old images of Tirthankaras of which two are
Parsvanatha and one Rishabhanatha.
Five more images of robeless Tirthankaras, one of them in chlorite, may
be seen in a small temple on the backside of the main one. All these
images have been collected from the hill and its neighbourhood.
The colossal image of Parsvanatha, in black marble, which is enshrined in
the marble hall near the entrance is modern, being installed in 1950.
Leaving the temple-compound by its back door, the visitor may descend by
rock-cut steps to a spot beside Cave-5 and thence reach the main road by
the flight of modern steps.
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